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Transgenders in Islam: A Comprehensive Exploration

Guide about Transgenders in Islam

Transgender issues have become a significant topic of discussion in contemporary society, raising questions about gender identity, human rights, and moral perspectives. In Islam, discussions on such topics require a balanced approach that adheres to the principles of the Qur’an and Sunnah, while also taking into consideration the nuances of human experience. This article aims to explore the Islamic perspective on transgender individuals by addressing key areas such as the definition of transgender, the concept of khuntha (intersex individuals) in Islamic jurisprudence, whether transitioning is permissible in Islam, and how to interact with transgender individuals in an ethical and Islamic manner.

In This Article

What is Transgender in Islam?

A transgender is a person who changes his gender by making some medical surgeons, removing his original gender organize, and planting a new one (or making changes in the body) . The term encompasses a wide spectrum, including those who undergo medical or social transitions to align their thoughts about their characteristics or lifestyle with their perceived gender.

It is important to distinguish between “transgender” and “intersex.” Intersex individuals, referred to in Islamic jurisprudence as khuntha, are born with ambiguous genitalia or a mix of male and female biological traits, making it difficult to categorize them as strictly male or female. This distinction plays a crucial role in understanding Islamic rulings regarding gender-related issues.

The Islamic Perspective on Khuntha (Intersex Individuals)

Definition and Classification of Khuntha

Islamic scholars have long recognized the existence of intersex individuals and addressed their unique needs and rights. In classical Islamic jurisprudence, khuntha is categorized into two main types:

  1. Khuntha Mushkil: This refers to cases where it is genuinely unclear whether the person is male or female, either due to ambiguous genitalia or conflicting physical and hormonal traits.
  2. Khuntha Ghayr Mushkil: These are individuals whose biological sex can be determined through predominant physical features or medical investigation.

The Islamic legal tradition treats khuntha as a natural condition, and scholars have laid out specific guidelines to ensure their dignity and rights in matters of inheritance, social participation, and worship.

Inheritance and Social Participation

In Islamic inheritance laws, the share of a male is generally double that of a female, in accordance with Qur’anic guidance (Surah An-Nisa, 4:11). For a khuntha, jurists determine the inheritance share based on the predominant characteristics that align them more closely with male or female roles. If such determination is not possible, a cautious approach is taken to ensure fairness.

Khuntha and Worship

Islamic scholars also address how intersex individuals participate in acts of worship, such as prayer and fasting. For example, their placement in congregational prayer (in male or female rows) depends on their predominant traits. This demonstrates Islam’s pragmatic and compassionate approach to accommodating such individuals within the community.

Is Gender Transition Permissible in Islam?

We need to understand the Issue first

The question of gender transition involves altering one’s physical appearance or anatomy to align with his idea about his/her gender identity. From an Islamic standpoint, this issue is complex and requires examining the motivations, methods, and consequences of such actions.

Islamic scholars largely base their rulings on the following principles:

Prohibition of Altering Allah’s Creation Without Necessity

The Qur’an mentions:

“And I will command them so they will change the creation of Allah.” (Surah An-Nisa, 4:119)

The verse in question, from Surah An-Nisa (4:119), is part of a larger passage in which Allah describes the rebellious nature of Shaytan (Satan) and his plans to mislead humanity. The full context is as follows:

“[Shaytan said:] And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah.” (Surah An-Nisa, 4:119)

This verse highlights Shaytan’s vow to lead humanity astray by instilling desires that contradict the natural order established by Allah. Specifically, Shaytan declares that he will encourage people to alter Allah’s creation, a symbolic representation of rebellion against divine wisdom and natural law.

The islamic perspective on kunta

The Meaning of “Changing the Creation of Allah”

1. Broad Interpretation:

“Changing the creation of Allah” can refer to any deliberate alteration or misuse of what Allah has created for its intended purpose. This includes physical, moral, or spiritual deviations from the natural order. Examples often cited by scholars include:

  • Distorting human nature through sinful behavior.
  • Modifying physical features in ways that are unnecessary or for vanity.
  • Misusing animals or the environment in ways that oppose Allah’s guidance.

2. Focus on Human Nature:

Allah created humans with specific attributes, identities, and purposes. Changes to the physical or spiritual aspects of human nature that contradict divine intent fall under the warning in this verse. This includes altering gender identity, which is tied to Allah’s wisdom in creating humans as male and female.

Gender-Reassignment Surgery

The issue of gender-reassignment surgery (also called gender-confirmation surgery) is often discussed in the context of this verse. It involves medical procedures to alter a person’s physical appearance and, in some cases, their biological functions to align with a perceived gender identity different from their birth sex.

1. Islamic Perspective on Gender:

Islam teaches that Allah created humanity in pairs—male and female—as part of His divine plan:

  • “And We created you in pairs.” (Surah An-Naba, 78:8)
  • “He creates whatever He wills; He gives to whom He wills females, and He gives to whom He wills males.” (Surah Ash-Shura, 42:49)

This division of humanity into two complementary genders serves specific social, spiritual, and biological purposes. Any alteration to this natural state, particularly when it involves irreparable changes to the body, is seen as going against Allah’s creation.

2. Relation to Shaytan’s Command:

Gender-reassignment surgery can be interpreted as an example of “changing the creation of Allah” in a way that Shaytan seeks to encourage. It alters the natural form that Allah has decreed for each individual. Such actions are considered problematic for several reasons:

  • Contradicting Allah’s Wisdom: Allah created each individual with a specific gender, which aligns with their biological, spiritual, and social identity. Seeking to change this challenges His wisdom.
  • Permanent Alteration: Unlike temporary medical treatments for illness or injury, gender-reassignment surgery involves irreversible changes to the body.
  • Psychological and Spiritual Implications: Rather than addressing the underlying issues of gender dysphoria through permissible means, such surgeries may exacerbate spiritual unrest and alienation from one’s natural fitrah (innate disposition).

3. Exceptions and Clarifications:

It is important to distinguish between:

  • Corrective Procedures: Medical interventions for individuals born with ambiguous genitalia (intersex conditions) or other biological anomalies are generally permitted in Islam to restore natural functioning.
  • Non-Corrective Changes: Voluntary surgeries that alter gender identity without medical necessity fall under the prohibition of changing Allah’s creation unnecessarily.

Clarifying the permissibility!

For khuntha individuals, scholars often permit medical interventions to clarify their gender, as this aligns with the principles of necessity (darurah) and medical benefit. Resolving ambiguity can help intersex individuals fulfill their religious obligations and social roles more effectively.


For individuals who are biologically male or female but seek to transition due to psychological or emotional reasons, Islamic scholars generally view this as impermissible. This perspective stems from the belief that gender is divinely assigned and immutable. Issues related to mental health or gender dysphoria are acknowledged and must be addressed through counseling, spiritual guidance, and medical care within Islamic boundaries.

How to Interact with Transgender Individuals in Islam

Compassion and Understanding

Islam emphasizes the dignity of every human being, as mentioned in the Qur’an:

“And We have certainly honored the children of Adam…” (Surah Al-Isra, 17:70)

Muslims are encouraged to treat transgender individuals with respect, kindness, and compassion, regardless of their choices or struggles. Shaming, ridiculing, or ostracizing anyone will not benefit anyone.
Yes, maybe he made a mistake, but dealing with him kindly could support him to repent and better person. We don’t accept he act itself, but he needs our help.

Maintaining Boundaries

While Islam advocates compassion, it also sets boundaries to ensure adherence to its principles. For example, interactions should avoid unnecessary mixing or compromising Islamic guidelines of modesty.

Addressing Gender Dysphoria in Islam

Gender dysphoria refers to the psychological distress experienced by individuals whose gender identity conflicts with their biological sex. Islam acknowledges the reality of such struggles and advocates a holistic approach to addressing them. It’ a rare disease, but we need to consider it.

The Role of Society in Supporting Transgender and Intersex Individuals

Educational Awareness

Communities should educate themselves on the differences between intersex (khuntha) and transgender individuals to foster understanding and avoid misconceptions. This can help reduce stigma and promote inclusivity.

Balancing Compassion with Islamic Principles

While Islam promotes kindness, it also upholds its moral framework. Muslims must strive to create environments that are welcoming without compromising their faith. For instance, accommodating the needs of khuntha individuals in prayer spaces or ensuring equal opportunities for them in education and employment reflects the balance Islam advocates.

The Effects of Unnecessary Gender Surgeries in the West

The rise in unnecessary gender-related surgeries in the West has become a topic of growing concern, impacting individuals, families, and society at large. The hospitals said that surgeries are carried out to align a person’s physical appearance with a self-perceived gender identity. While proponents view them as a means of addressing gender dysphoria, the broader implications, medical, psychological, social, and ethicalare significant and increasingly debated.

1. Psychological and Emotional Consequences

a. Unmet Expectations and Regret
  • A growing number of individuals who undergo gender-reassignment surgeries later experience regret, feeling that the physical changes did not resolve their underlying emotional or psychological struggles.
  • Studies have documented cases of post-surgical regret, where individuals wish to reverse their decisions but face irreversible consequences.
b. Mental Health Challenges
  • Gender dysphoria often coexists with other mental health issues, such as depression, anxiety, and identity struggles. Addressing only the physical symptoms through surgery can leave deeper psychological issues unresolved.
  • While surgeries are marketed as a solution, evidence suggests that many patients continue to struggle with mental health problems post-surgery, challenging the notion that such procedures are a definitive cure for dysphoria.

2. Medical and Physical Risks

a. Irreversible Bodily Alterations
  • Gender-reassignment surgeries involve irreversible changes, such as the removal of healthy organs and the reconstruction of new anatomical features. These procedures often have long-term consequences, including sterility, loss of sexual function, and chronic medical complications.
  • Examples include complications from hormone treatments, infections from surgical procedures, and difficulties with reconstructed body parts that require ongoing medical care.
b. Dependence on Hormones
  • Individuals who transition often require lifelong hormone therapy to maintain their new physical characteristics. This dependency can have side effects such as cardiovascular problems, increased cancer risks, and osteoporosis, raising questions about the long-term health outcomes of such interventions.

3. Social and Cultural Implications

a. Impact on Families
  • The decision to undergo gender surgery often causes tension within families, particularly when parents or close relatives disagree with the individual’s choice.
  • Children and adolescents who undergo gender-related interventions may experience strained relationships with their parents, especially if such decisions are made under external pressure rather than informed family discussions.
b. Pressure on Young People
  • In Western societies, young people are increasingly exposed to messages promoting gender fluidity and reassignment as solutions to identity struggles.
  • Adolescents, who are still developing cognitively and emotionally, are sometimes encouraged to make life-altering decisions prematurely, with insufficient understanding of the long-term consequences.

4. Ethical Concerns

a. Commercialization of Medicine
  • The rise in gender-related surgeries has created a lucrative medical industry, raising ethical concerns about whether profit motives influence the promotion of such procedures.
  • Some critics argue that individuals are being encouraged to pursue surgery without thorough exploration of alternative treatments, such as counseling or therapy, which may better address their needs.
b. Ethics of Performing Unnecessary Procedures
  • Many medical professionals question the morality of altering healthy bodies without a clear medical necessity. Removing functional organs or performing surgeries that compromise natural bodily functions challenges the Hippocratic principle of “do no harm.”

5. Broader Societal Impacts

a. Erosion of Biological Realities
  • Gender surgeries blur the lines between biological sex and self-perception, creating confusion about fundamental aspects of human identity.
  • This has broader implications for societal structures, such as sports, healthcare policies, and legal systems, where distinctions between male and female are often essential.
b. Normalization of Irreversible Decisions
  • The normalization of gender surgery risks trivializing the profound and life-changing nature of these interventions. Instead of exploring non-invasive solutions, society increasingly accepts drastic measures as standard practice.

6. Voices of the Detransitioners

A growing movement of detransitioners individuals who regret transitioning and seek to revert to their original gender identity—has emerged in the West. Their testimonies highlight the emotional and physical toll of unnecessary surgeries:

  • Many express feeling misled by medical professionals who did not fully inform them about alternative treatments or the irreversible consequences of surgery.

The detransition movement sheds light on the need for a more cautious, comprehensive approach to addressing gender dysphoria.

Long-Term Negative Effects of the Transgender Phenomenon on Societies

The increasing prominence of the transgender phenomenon in Western societies has sparked widespread debate about its long-term implications. While advocates emphasize inclusivity and individual freedom, critics highlight potential negative consequences for individuals and society at large. This cultural shift, driven by changing social norms, media influence, and legislative policies, is not without its societal risks. Below, we explore the long-term adverse effects of the transgender phenomenon on social structures, cultural norms, and overall societal well-being.

Undermining the Concept of Gender

  • The transgender phenomenon challenges the foundational understanding of biological sex as determined at birth. This shift blurs distinctions between male and female, which are deeply rooted in human biology and history.
  • Societies traditionally structured around the complementarity of men and women face confusion about roles and expectations in areas such as family life, education, and workplace policies.

Impact on Family Structures

  • The family unit, which forms the cornerstone of any stable society, is particularly vulnerable.
    • Traditional roles of mother and father become ambiguous, leading to questions about how children are raised and the societal significance of gendered parenting.
    • The normalization of transgender identities might create complexities in legal parenthood and custody battles, further destabilizing the family structure.

Impact on Children and Adolescents

Confusion During Development

  • Exposing children to concepts of gender fluidity at a young age can disrupt their natural development, causing confusion about identity.
    • This is particularly concerning during adolescence, a time when individuals are already grappling with physical and emotional changes.
  • Encouraging exploration of gender identities without careful guidance can lead to unnecessary medical interventions or decisions with lifelong consequences.

A Brief Overview: Transgender Issues in Christianity and Judaism

The rise of transgender identity has sparked significant discussions within Christianity and Judaism, both of which have deeply rooted theological frameworks that influence their views on gender. While there is diversity within each tradition, core beliefs, scripture, and historical teachings provide insight into their general perspectives on transgender issues.

Christian Perspectives on Transgender Issues

a. Biblical Teachings on Gender

Christianity traditionally views gender as divinely ordained, rooted in the creation narrative of Genesis 1:27:
“So God created mankind in his own image… male and female He created them.” This verse underscores the complementarity and purpose of the two genders as part of God’s design.

Other passages, such as Genesis 2:24, affirm the natural order of male and female in relationships, particularly in the institution of marriage. Christian theology emphasizes that gender is a gift from God, not something to be altered based on personal feelings.

b. Theological Interpretations
  • Imago Dei: Christians believe humans are created in the image of God, and gender is integral to that identity. Altering gender through medical interventions is seen as rejecting God’s design.
  • Sanctity of the Body: The body is considered a temple of the Holy Spirit (1 Corinthians 6:19-20), and unnecessary modifications are discouraged.
c. Modern Christian Responses
  • Conservative Viewpoints:
    • Roman Catholic, Orthodox, and many evangelical Protestant traditions uphold the immutability of gender. They often oppose gender-reassignment surgeries, citing the sanctity of natural law and the created order.
  • Progressive Perspectives:
    • Some mainline Protestant denominations, such as the Episcopal Church and United Church of Christ, affirm transgender rights. They argue for inclusivity based on principles of love and individual freedom.
d. Pastoral Challenges

Christian communities face challenges in balancing compassion for transgender individuals while remaining faithful to theological principles. Questions about sacraments, church membership, and marriage have led to debates about how best to approach these issues pastorally.

Jewish Perspectives on Transgender Issues

a. Biblical and Halachic Foundations

Judaism, like Christianity, bases its understanding of gender on Genesis 1:27: “Male and female He created them.” Gender roles are deeply embedded in halacha (Jewish law), with distinct obligations for men and women.

b. Halachic Views on Gender Changes
  • Orthodox Judaism: Orthodox authorities generally oppose gender-reassignment procedures, citing the Torah’s emphasis on preserving the body and prohibitions against unnecessary alterations. Laws like bal tashchit (prohibition against wasting or harming) reinforce the sanctity of the human form.
  • Conservative Judaism: Some rabbis within the Conservative movement are exploring ways to accommodate transgender individuals within halachic frameworks.
  • Reform and Reconstructionist Judaism: These liberal denominations advocate for full inclusion and support of transgender individuals, emphasizing personal freedom and the principle of tikkun olam (repairing the world).
c. Practical Halachic Questions

Jewish law grapples with complex issues related to transgender identities, such as participation in gender-specific mitzvot (commandments), burial rites, and conversion processes for transgender individuals.

Conclusion

The topic of transgender individuals in Islam requires a nuanced and empathetic approach, rooted in the principles of the Qur’an and Sunnah. While Islam recognizes the natural condition of khuntha and provides clear guidelines to address their needs, it generally discourages gender transition for non-intersex individuals. However, this does not negate the obligation to treat all individuals with respect and compassion.

By fostering understanding and addressing challenges within an Islamic framework, Muslims can uphold their values while engaging meaningfully with complex contemporary issues. As with all matters, seeking knowledge and guidance from qualified Islamic scholars remains essential to navigating these discussions wisely and faithfully.

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