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Transgender issues have become a significant topic of discussion in contemporary society, raising questions about gender identity, human rights, and moral perspectives. In Islam, discussions on such topics require a balanced approach that adheres to the principles of the Qur’an and Sunnah, while also taking into consideration the nuances of human experience. This article aims to explore the Islamic perspective on transgender individuals by addressing key areas such as the definition of transgender, the concept of khuntha (intersex individuals) in Islamic jurisprudence, whether transitioning is permissible in Islam, and how to interact with transgender individuals in an ethical and Islamic manner.
In This Article
ToggleA transgender is a person who changes his gender by making some medical surgeons, removing his original gender organize, and planting a new one (or making changes in the body) . The term encompasses a wide spectrum, including those who undergo medical or social transitions to align their thoughts about their characteristics or lifestyle with their perceived gender.
It is important to distinguish between “transgender” and “intersex.” Intersex individuals, referred to in Islamic jurisprudence as khuntha, are born with ambiguous genitalia or a mix of male and female biological traits, making it difficult to categorize them as strictly male or female. This distinction plays a crucial role in understanding Islamic rulings regarding gender-related issues.
Islamic scholars have long recognized the existence of intersex individuals and addressed their unique needs and rights. In classical Islamic jurisprudence, khuntha is categorized into two main types:
The Islamic legal tradition treats khuntha as a natural condition, and scholars have laid out specific guidelines to ensure their dignity and rights in matters of inheritance, social participation, and worship.
In Islamic inheritance laws, the share of a male is generally double that of a female, in accordance with Qur’anic guidance (Surah An-Nisa, 4:11). For a khuntha, jurists determine the inheritance share based on the predominant characteristics that align them more closely with male or female roles. If such determination is not possible, a cautious approach is taken to ensure fairness.
Islamic scholars also address how intersex individuals participate in acts of worship, such as prayer and fasting. For example, their placement in congregational prayer (in male or female rows) depends on their predominant traits. This demonstrates Islam’s pragmatic and compassionate approach to accommodating such individuals within the community.
We need to understand the Issue first
The question of gender transition involves altering one’s physical appearance or anatomy to align with his idea about his/her gender identity. From an Islamic standpoint, this issue is complex and requires examining the motivations, methods, and consequences of such actions.
Islamic scholars largely base their rulings on the following principles:
The Qur’an mentions:
“And I will command them so they will change the creation of Allah.” (Surah An-Nisa, 4:119)
The verse in question, from Surah An-Nisa (4:119), is part of a larger passage in which Allah describes the rebellious nature of Shaytan (Satan) and his plans to mislead humanity. The full context is as follows:
“[Shaytan said:] And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah.” (Surah An-Nisa, 4:119)
This verse highlights Shaytan’s vow to lead humanity astray by instilling desires that contradict the natural order established by Allah. Specifically, Shaytan declares that he will encourage people to alter Allah’s creation, a symbolic representation of rebellion against divine wisdom and natural law.
“Changing the creation of Allah” can refer to any deliberate alteration or misuse of what Allah has created for its intended purpose. This includes physical, moral, or spiritual deviations from the natural order. Examples often cited by scholars include:
Allah created humans with specific attributes, identities, and purposes. Changes to the physical or spiritual aspects of human nature that contradict divine intent fall under the warning in this verse. This includes altering gender identity, which is tied to Allah’s wisdom in creating humans as male and female.
The issue of gender-reassignment surgery (also called gender-confirmation surgery) is often discussed in the context of this verse. It involves medical procedures to alter a person’s physical appearance and, in some cases, their biological functions to align with a perceived gender identity different from their birth sex.
Islam teaches that Allah created humanity in pairs—male and female—as part of His divine plan:
This division of humanity into two complementary genders serves specific social, spiritual, and biological purposes. Any alteration to this natural state, particularly when it involves irreparable changes to the body, is seen as going against Allah’s creation.
Gender-reassignment surgery can be interpreted as an example of “changing the creation of Allah” in a way that Shaytan seeks to encourage. It alters the natural form that Allah has decreed for each individual. Such actions are considered problematic for several reasons:
It is important to distinguish between:
For khuntha individuals, scholars often permit medical interventions to clarify their gender, as this aligns with the principles of necessity (darurah) and medical benefit. Resolving ambiguity can help intersex individuals fulfill their religious obligations and social roles more effectively.
For individuals who are biologically male or female but seek to transition due to psychological or emotional reasons, Islamic scholars generally view this as impermissible. This perspective stems from the belief that gender is divinely assigned and immutable. Issues related to mental health or gender dysphoria are acknowledged and must be addressed through counseling, spiritual guidance, and medical care within Islamic boundaries.
Islam emphasizes the dignity of every human being, as mentioned in the Qur’an:
“And We have certainly honored the children of Adam…” (Surah Al-Isra, 17:70)
Muslims are encouraged to treat transgender individuals with respect, kindness, and compassion, regardless of their choices or struggles. Shaming, ridiculing, or ostracizing anyone will not benefit anyone.
Yes, maybe he made a mistake, but dealing with him kindly could support him to repent and better person. We don’t accept he act itself, but he needs our help.
While Islam advocates compassion, it also sets boundaries to ensure adherence to its principles. For example, interactions should avoid unnecessary mixing or compromising Islamic guidelines of modesty.
Gender dysphoria refers to the psychological distress experienced by individuals whose gender identity conflicts with their biological sex. Islam acknowledges the reality of such struggles and advocates a holistic approach to addressing them. It’ a rare disease, but we need to consider it.
Communities should educate themselves on the differences between intersex (khuntha) and transgender individuals to foster understanding and avoid misconceptions. This can help reduce stigma and promote inclusivity.
While Islam promotes kindness, it also upholds its moral framework. Muslims must strive to create environments that are welcoming without compromising their faith. For instance, accommodating the needs of khuntha individuals in prayer spaces or ensuring equal opportunities for them in education and employment reflects the balance Islam advocates.
The rise in unnecessary gender-related surgeries in the West has become a topic of growing concern, impacting individuals, families, and society at large. The hospitals said that surgeries are carried out to align a person’s physical appearance with a self-perceived gender identity. While proponents view them as a means of addressing gender dysphoria, the broader implications, medical, psychological, social, and ethicalare significant and increasingly debated.
A growing movement of detransitioners individuals who regret transitioning and seek to revert to their original gender identity—has emerged in the West. Their testimonies highlight the emotional and physical toll of unnecessary surgeries:
The detransition movement sheds light on the need for a more cautious, comprehensive approach to addressing gender dysphoria.
The increasing prominence of the transgender phenomenon in Western societies has sparked widespread debate about its long-term implications. While advocates emphasize inclusivity and individual freedom, critics highlight potential negative consequences for individuals and society at large. This cultural shift, driven by changing social norms, media influence, and legislative policies, is not without its societal risks. Below, we explore the long-term adverse effects of the transgender phenomenon on social structures, cultural norms, and overall societal well-being.
The rise of transgender identity has sparked significant discussions within Christianity and Judaism, both of which have deeply rooted theological frameworks that influence their views on gender. While there is diversity within each tradition, core beliefs, scripture, and historical teachings provide insight into their general perspectives on transgender issues.
Christianity traditionally views gender as divinely ordained, rooted in the creation narrative of Genesis 1:27:
“So God created mankind in his own image… male and female He created them.” This verse underscores the complementarity and purpose of the two genders as part of God’s design.
Other passages, such as Genesis 2:24, affirm the natural order of male and female in relationships, particularly in the institution of marriage. Christian theology emphasizes that gender is a gift from God, not something to be altered based on personal feelings.
Christian communities face challenges in balancing compassion for transgender individuals while remaining faithful to theological principles. Questions about sacraments, church membership, and marriage have led to debates about how best to approach these issues pastorally.
Judaism, like Christianity, bases its understanding of gender on Genesis 1:27: “Male and female He created them.” Gender roles are deeply embedded in halacha (Jewish law), with distinct obligations for men and women.
Jewish law grapples with complex issues related to transgender identities, such as participation in gender-specific mitzvot (commandments), burial rites, and conversion processes for transgender individuals.
The topic of transgender individuals in Islam requires a nuanced and empathetic approach, rooted in the principles of the Qur’an and Sunnah. While Islam recognizes the natural condition of khuntha and provides clear guidelines to address their needs, it generally discourages gender transition for non-intersex individuals. However, this does not negate the obligation to treat all individuals with respect and compassion.
By fostering understanding and addressing challenges within an Islamic framework, Muslims can uphold their values while engaging meaningfully with complex contemporary issues. As with all matters, seeking knowledge and guidance from qualified Islamic scholars remains essential to navigating these discussions wisely and faithfully.
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